Nationality
is an interesting concept to look at in Marcus Zusack’s The Book Thief. The main
character is Liesel; a young girl who is growing up in Nazi ruled Germany and
everyone knows that nationality was extremely important to the Nazis. Citizens of Germany were either supported or
believed in Germany, the Nazis, and Adolph Hitler, or they were against him and
an enemy of Germany. Liesel and her foster parents oppose Hitler and the Nazis,
but they still have to keep up the appearance of support the government they
oppose, especially when there is already suspicion around Hans for not being a
member of the Nazi party. Liesel and her
family must appear to support Hitler or their lives may become endangered as
well. I think that this false sense of
nationality that was forced upon Liesel and her family is portrayed in the
scene where Hans slaps Liesel for saying that she hated Hitler.
Hans
slapped Liesel because she disclaims that she hates Hitler in public. Liesel has just come to the realization that
her mother was a communist and that Hitler’s reign on Germany may have been
part of the reason her mother had to give her up. Disclaiming hatred for Hitler in public at
this time period risked not only for Liesel but her family as well. Instead of trying to convince Liesel into
following Hitler’s plan for Germany, he enforces the idea that opposing Hitler
is dangerous and that she needed to be a “Good German”. Hans reinforces the idea that it is okay to
say that sort of thing in his house, but outside it is dangerous and
unwise. He teaches the importance of
appearing to be a good German to Liesel early on in her life. For the most part, Liesel appears to be a good
German and supports Hitler. She “Heil
Hitlers” when asked, she attends the special club and meetings she has to go
to, and respects the Nazi soldiers she encounters. However, this is where the struggle between
her identities begins.
While
Liesel does not agree with beliefs of Hitler and the Nazi soldiers, she still
is identified as German. To some extent,
she has to keep up this identity in order to protect herself. However, by portraying this type of
nationality she also betraying her personal beliefs. Liesel has many reasons to hate Hitler and
his movement. These reasons include
being abandoned by her mother and Max being forced to not only hide and isolate
himself in her home, but later on flee from her home. However, there is a point where Liesel does
not want to succumb to how Germans are treating Jews. One example of this being shown is when
Liesel and Rudy leave bread for the Jewish prisoners. It is an act against their nationality, but
at the same time since they are not caught, they still have the appearance of
being loyal Germans.
Overall, I
feel like nationality played a huge role in this novel, but at the same time it
did not play a role at all. Nationality
was present throughout The Book Thief
but at the same time, it was all an act in order to survive by many different
characters. Liesel participated in
saying “Heil Hitler” when necessary; attending the sponsored events, and much
more that was expected from her as being a girl growing up Germany. However, this was only a public face of
Liesel and not her true identity. Liesel’s
true identity was much more complex than one would believe. This
portrayal of nationality could allow Liesel’s identities to struggle about what
was or was not the right thing to do.
Hi Carleigh,
ReplyDeleteWhen reading your response, I am reminded of how Anne Frank would refer to herself as "two Annes," a playful immature Anne in public and a private more thoughtful adolescent. I think what this response is getting to is an understanding of a doubled identity. Yes, nationality or loyalty to nationalism plays a large role in public out of necessity, but nationality does not play a role in private. In private, they can take off the mask, so to speak, and Germans and Jews can share a bed in the basement. I think what the novel does by emphasizing this is showing how performative nationalism can be. It is more about appearance than personal convictions and thus these Germans form a sort of doubled identity to get by.