“She ran
through corridors, around corners, past servants who flattened themselves
trembling against walls as she flew by.
Finally she burst into the darkness o the courtyard.
She crossed the marble floor,
pulling pins from her hair. She sighed
as her curls fell around her shoulders and the tension left her scalp. It was the hairpins, and the dress, and the
shoes that pinched her feet. It was
having to hold her head still and sit straight, it was the infuriating earrings
that brushed against her neck. That was
why she couldn’t stand to spend one moment longer at her uncle’s fine
dinner. She took off her earrings and
hurled them into her uncle’s fountain.
She didn’t care who found them.” (Cashore, 70)
The passage above emphasizes a
different side of female identity that challenges “traditional” female
characteristics many have come to know through past culture (As we are in a
ground breaking age for female identity I begin to think, perhaps its hope,
that female identity is beginning to be perceived as being equivalent to male
identity in complexity and opportunity).
Katsa, the protagonist of Graceling written by Kristen Cashore, is like
no other female I’ve read or imagined.
She is strong willed, determined, and does not subscribe to the many discomforts
put upon a “proper lady.” The passage
above depicts the uncomfortable nature of accessories forced on females by
society. Katsa would much rather wear
sneakers (or the equivalent to within the fantacy world of the middluns) and
jeans. She would not have earrings on or
her hair done, in fact later in the novel she cuts all of her hair off. This presents an opportunity for female
readers to know of a reality in which they are not required to subscribe to
discomforts on the whims of others.
Although this passage does well to depict Katsa breaking the female
mold, there are other instances in which further destroy certain expectations
of females; primarily Katsa’s refusal to get married and have children. Katsa would rather be free from marital obligation
and focus on bringing about goodness within the kingdoms than to become a
“house wife.” Some readers may not
believe this entire persona at first, as people may assume that deep down Katsa
is frail and dependent. However, there
are two instances that emphasize Katsa’s determination in being the woman she
is. The first of which is when she
denies Giddon’s, the equivalent to prince charming, marriage proposal. She is shocked and appalled by the idea even
though Giddon is in awe and worships the idea of having her as a wife. The second instance is when she clarifies
with Po the boundaries of their relationship.
She insists that she will never marry him if they are to become
otherwise romantically engages. The
morning following their “Romantic engagement” Katsa takes a pill which is
equivalent to the Plan B pill. Katsa
puts forth a very different idea of female identity than is portrayed in common
culture and it is with protagonists like Katsa that give women the power to be
exactly who they truly deem themselves to be by tearing down societal
expectation.
This is awesome. Lady Katsa definitely breaks the female stereotype of that gentle, sweet, and girly girl in this one. I loved the quote as well. Great thinking. :)
ReplyDeleteHi Trent!
ReplyDeleteGreat analysis! You made some great points on how revolutionary Katsa is as a female character. She definitely does not fit the mold of the traditional, innocent and helpless female that we have seen portrayed in literature and cinema so many times in the past. On the other hand, she is still proud to be a female. She is not trying to be more "manly", but instead she shows us how you can be a female AND strong AND powerful, which are characteristics often only associated with male characters.
Hi Trent,
ReplyDeleteI like how you phrase "This presents an opportunity for female readers to know of a reality in which they are not required to subscribe to discomforts on the whims of others." That is certainly the issue for Katniss. It is not that no women should adorn themselves or go through pain for their looks, if that is what they want. Today, all genders may choose to endure a bit of pain for aesthetic purposes, from waxing to tattoos and piercings. But the issue here is that women should not have to do that to satisfy "the whims of others." It is also interesting to note whose whims she succumbs to when she does dress up. Her uncle/king is the one who demands it, an obvious representation of the patriarchy, but it is also her handmaid. And this is often true in our own reality. It is not just patriarchal rulers who enforce these guidelines, but also well-meaning women of the old guard who grew up believing in these standards and thus try to pass them down to the next generation of women. This is why Katsa's removal from court is so important to her liberation. She needs to be free not just of the king but also of her handmaid, whom she loves, but who has very different ideas of femininity and romance for Katsa.